| The Son of Ron ( @ 2007-09-28 11:00:00 |
Well, I wrote it last night, so I might as well post it. I've got to admit, it's a little more ambitious than yesterday's.
Was a day, a Jew had to do, and do, and do all day, but for no pay.
The man who was the top dog (let us say he is "Top Dog") did say, "Do in any who is a wee boy and a Jew." Why did he do so? He was a bad guy! Duh.
So a guy and a gal had a wee lad Jew who was hid. Let us say he is "Moe". Top Dog had a gal-kid who got Moe, so he did not ken he was a Jew as he got old.
Now Moe was not a boy, but a man. He did ice a man who was bad to a Jew, so off he did run. He met God who was a wee one of sap and nut and was all red and hot, but had no ash. God did say to Moe, "Go get the Jew out of the pit," and so he did go.
Now God did yen to off Moe. I do not ken why, but Moe cut off the tip of the wee-wee of his kid, and so was ok by God. And so now the tip of the wee-wee of any boy who is a Jew is cut off so the kid may be ok by God. YOW! Yay God! May I ask, why was the tip on his wee-wee at all?
As per God, Moe did say to Top Dog, "Let 'em go!"
As you may bet, Top Dog did say no. And in a big way.
So God had to awe Top Dog; He did so in ten. He (by way of Moe) did awe him by H2O run red, by bug (the flu ilk and the six-leg ilk who can fly), by red hot ice out of the sky, and by a day not lit by any sun. Awe ten saw God off the old boy of all men (but for the Jew men). The kid of Top Dog did die too. Top Dog was so sad, he did get rid of all as Moe did ask.
But as Moe and all his mob did go, so did Top Dog and his men 'til all did get to the Red Sea. Moe did put the Red Sea in two for his mob, and all did go far, but the Red Sea was one in on Top Dog and his men who did die.
Now Moe and his mob did go in the hot, and did go, and did go, and did go in the hot and dry. All did set to sin in the eye of God, so God did put to Moe His law in ten:
The Law in Ten to Do and Not to Do by God
1. I am God. I did put you far off of a bad man who did tie you up.
2. No one but me is God (see Law One). Art of a wee cow is not God.
3. Do not say "God". (If it's in pen, you may say "G-D" or "G*D")
4. The day of six and one is a big day. Day one 'til day six did I do, but on day six and one was I off, so you too do as I did (but for any man who may don an alb).
5. Do not do bad by thy mom and dad. For as the Cos did say, "By me are you in. I'll put you out too."
6. Off no one. The axe is for me.
7. If a gal is wed to a man who is not you, no sex for you and her. In bed.
8. If it is not of you or for you, do not nab it.
9. Say no lie in the eye of the law of man.
10. If he has her, but you do not, do not yen for her. If he has it, but you do not, do not yen for it. (Now we say "it" may be a TV set, or "it" may be a car, but ere now, "it" was an ox or an ass. To wit, "she" may be an ass yet.)
*
*Based on the Wikipedia page on Exodus and my spotty recollection of The Prince of Egypt.
Was a day, a Jew had to do, and do, and do all day, but for no pay.
The man who was the top dog (let us say he is "Top Dog") did say, "Do in any who is a wee boy and a Jew." Why did he do so? He was a bad guy! Duh.
So a guy and a gal had a wee lad Jew who was hid. Let us say he is "Moe". Top Dog had a gal-kid who got Moe, so he did not ken he was a Jew as he got old.
Now Moe was not a boy, but a man. He did ice a man who was bad to a Jew, so off he did run. He met God who was a wee one of sap and nut and was all red and hot, but had no ash. God did say to Moe, "Go get the Jew out of the pit," and so he did go.
Now God did yen to off Moe. I do not ken why, but Moe cut off the tip of the wee-wee of his kid, and so was ok by God. And so now the tip of the wee-wee of any boy who is a Jew is cut off so the kid may be ok by God. YOW! Yay God! May I ask, why was the tip on his wee-wee at all?
As per God, Moe did say to Top Dog, "Let 'em go!"
As you may bet, Top Dog did say no. And in a big way.
So God had to awe Top Dog; He did so in ten. He (by way of Moe) did awe him by H2O run red, by bug (the flu ilk and the six-leg ilk who can fly), by red hot ice out of the sky, and by a day not lit by any sun. Awe ten saw God off the old boy of all men (but for the Jew men). The kid of Top Dog did die too. Top Dog was so sad, he did get rid of all as Moe did ask.
But as Moe and all his mob did go, so did Top Dog and his men 'til all did get to the Red Sea. Moe did put the Red Sea in two for his mob, and all did go far, but the Red Sea was one in on Top Dog and his men who did die.
Now Moe and his mob did go in the hot, and did go, and did go, and did go in the hot and dry. All did set to sin in the eye of God, so God did put to Moe His law in ten:
The Law in Ten to Do and Not to Do by God
1. I am God. I did put you far off of a bad man who did tie you up.
2. No one but me is God (see Law One). Art of a wee cow is not God.
3. Do not say "God". (If it's in pen, you may say "G-D" or "G*D")
4. The day of six and one is a big day. Day one 'til day six did I do, but on day six and one was I off, so you too do as I did (but for any man who may don an alb).
5. Do not do bad by thy mom and dad. For as the Cos did say, "By me are you in. I'll put you out too."
6. Off no one. The axe is for me.
7. If a gal is wed to a man who is not you, no sex for you and her. In bed.
8. If it is not of you or for you, do not nab it.
9. Say no lie in the eye of the law of man.
10. If he has her, but you do not, do not yen for her. If he has it, but you do not, do not yen for it. (Now we say "it" may be a TV set, or "it" may be a car, but ere now, "it" was an ox or an ass. To wit, "she" may be an ass yet.)
*
*Based on the Wikipedia page on Exodus and my spotty recollection of The Prince of Egypt.